Category: Reading Analysis

I believe this course was a valuable learning experience for me. It made me reconsider what childhood means and what it has meant in the past. It has done the same for how I think of education. We were given the opportunity to look at how these subjects were approached in the past which allows us to consider how it is approached now, and how they may be approached in the future. We learned about how much education was valued in the past and how that has changed over time. We also learned about how the experience of childhood and education has differed between generations and between ethnicities. The class discussions also allowed us to consider the opinions of others and hear how they understand a topic. I think the discussions are particularly valuable even if we disagree with what is being said, as long as we are open-minded about what we are hearing and learning.

Most of the sources I used during my research were books. In order to have a better understanding of the residential school experience and to be able to write about it, I had to gather sources that included Survivors talking about their time their or somehow reflecting on what they experienced. What I found was that most of these testimonies were published in books and not in journal articles. The journal articles I found were mostly studies focused on how residential schools affected later generations. Unfortunately, the books I found were generally not about specific schools, provinces, or time periods, which made it difficult to do research about a certain province or decade. I can say with some certainty that most of the testimonies I read were from people who attended a residential school in the 1930s or later. Also, because the classroom experience was often a small chapter of each book, I ended up using quite a few sources to gather enough information to write my research paper. Overall, it was not difficult to find sources, but it was difficult to ignore some that I knew would be interesting but irrelevant to what I wanted to write about.

Both of the readings that I chose look at responses to changes in the school curriculum. The first, Wien and Dudley-Marling’s “Limited Vision: The Ontario Curriculum and Outcomes-Based Learning” looks at the shift from the Common Curriculum to the Ontario Curriculum. This shift was supposed to improve the learning experience, but it was actually a step backwards for teachers and the curriculum. The new Ontario Curriculum tried to move away from “Students will” as the focus of grade outcomes, which “set up an authoritarian series of commands for teachers and school boards.”[1] Instead of improving the curriculum and learning outcomes for students, the Ontario Curriculum put a different stress on teachers to use a fixed amount of time to teach content.[2] The second reading that I chose, Nancy Janovicek’s “The Community School Literally Takes Place in The Community,” looks at alternative schools in British Columbia from 1959 through the 1980’s. Instead of focusing purely on academics, these schools also taught skills that were essential for living in rural communities.[3] Part of what drove these families to create these communities and schools was the direction that public schools were going in with education. Public schools were emphasizing science, technology, and math instead of the humanities, which not everyone agreed with.[4] These rural schools, like the Argenta Friends School, “sought to develop the whole person.”[5]

The third reading that I chose is Agnes Grant’s Finding My Talk. Instead of looking directly at life in residential schools, Finding My Talk looks at the lives of women after residential school. I read the chapter on Shirley Sterling, a Nlakapamux First Nations woman from a reserve near Merritt BC. Sterling spent eleven years in Kamloops Residential School, and moved on to take grade thirteen in Kamloops.[6] The chapter goes on to describe Sterling’s life after Residential School and her academic success. A quick search on Google shows that Sterling completed her Ph.D. in 1997, and as stated in the chapter she did started university after her own children had moved out, which means she likely attended Residential School in the late 1950s and 1960s. I think her pursuit of further education and her success in doing so shows that her Residential School experience was not entirely negative. While the chapter does not go into detail, she must have done well in her classwork to finish the final high school grade and continue on to university later on in life. What I like about Finding My Talk is that it shows readers examples of life beyond Residential School.

 

 

 

 

 

 

 

 

 

Works Cited

Grant, Agnes. Finding My Talk: How Fourteen Native Women Reclaimed Their Lives after Residential School. Calgary: Fifth House, 2004.

Janovicek, Nancy. “‘The community school literally takes place in the community’: Alternative Education in the Back-to-the-land Movement in the West Kootenays, 1959 to 1980.” Historical Studies in Education, 24, 1 (Spring 2012): 150-169.

Wien, Carol Anne and Curt Dudley-Marling. “Limited Vision: The Ontario Curriculum and Outcomes-Based Learning.” in Sara Burke and Patrice Milewski (Eds.), Schooling in Transition: Readings in the Canadian History of Education, Toronto: University of Toronto Press, 2012: 400-412.

 

[1] Carol Anne Wien and Curt Dudley-Marling, “Limited Vision The Ontario Curriculum and Outcomes-Based Learning.” in Sara Burke and Patrice Milewski (Eds.), Schooling in Transition: Readings in the Canadian History of Education, Toronto: University of Toronto Press, 2012: 402.

[2] Wien and Dudley-Marling, “Limited Vision” 405.

[3] Nancy Janovicek, “’The Community School Literally Takes Place in the Community’: Alternative Education in the Back-to-the-Land Movement of the West Kootenays, 1959-1980,” 151.

[4] Janovicek, “The Community School Literally Takes Place in the Community,” 152,

[5] Janovicek, “The Community School Literally Takes Place in the Community,” 160.

[6] Agnes Grant, Finding My Talk: How Fourteen Native Women Reclaimed Their Lives after Residential School, Calgary: Fifth House, 89.

Each of the papers I am writing about for this week’s readings were written about progressive reform in schools during the 20^th century.  The final word in both Amy von Heyking’s “Selling progressive Education to Albertans” and Robert M. Stamp’s “Growing Up Progressive? Part I” seems to be that the progressive curriculum failed to be properly implemented in schools. Each paper expresses generally the same ideas as to why the progressive curriculum failed in the classroom: lack of funding, lack of properly educated and trained teachers, and teachers not wanting to stop using proven teaching methods. As Stamp states, the idea of the new curriculum was to move the focus from the content to the child.[1] Stamp proceeds throughout the paper to question whether what was occurring in the classrooms was actually progressive, noting how some children were held back while others skipped grades, something that still occurred while I was in elementary and likely still occurs today. [2] The final sentence in von Heyking’s paper nicely captures what occurred in Alberta: “Whether or not the educationalists were successful in transforming schools, they did succeed in portraying themselves as the real experts in education.”[3] These educationalists tried to convince parents to support the progressive curriculum, though, like in Ontario, it did not truly transfer to changes in the classroom. Paul Axelrod expresses more of the same ideas in his paper, stating that he does not remember experiencing what was supposed to be the progressive school system in Ontario.[4] Axelrod points to the population growth that occurred between 1946 and 1961 and the need to recruit teachers for the growing enrolment that followed as one of the reasons a progressive system was not implemented in Ontario.[5] Axelrod does point out that unconventional teaching methods were being used in Toronto to meet the needs of children, which may not fit the progressive model but is a move away from the traditional.[6] Overall, it seems that the progressive curriculum was not put in to practice despite the likelihood it would have been better for students.

References

Axelrod, Paul. “Beyond the Progressive Education Debate: A Profile of Toronto Schooling in the 1950s.” Historical Studies in Education 17, no.2 (Spring 2005): 227-241.

Heyking, Amy von. “Selling Progressive Education to Albertans, 1935-1953,” in Sara Burke and Patrice Milewski (Eds.), Schooling in Transition: Readings in the Canadian History of Education, Toronto: University of Toronto Press, 2012: 340- 354.

Stamp, Robert M. “Growing Up Progressive? Part I: Going to Elementary School in 1940s Ontario.” Historical Studies in Education vol. 17, no. 1 (Spring 2005): 187-98.

Citations

[1] Robert M. Stamp, “Growing up Progressive? Part I: Going to Elementary School in 1940s Ontario,” Historical Studies in Education vol. 17, no. 1 (Spring 2005): 188.

[2] Stamp, “Growing up Progressive?,” 190

[3] Amy von Heyking, “Selling Progressive Education to Albertans, 1935-1953,” in Sara Burke and Patrice Milewski (EDs.), Schooling in Transition” Readings in the Canadian History of Education, Toronto: Toronto University Press, 2012, 351.

[4] Paul Axelrod, “Beyond the Progressive Education Debate: A Profile of Toronto Schoolings in the 1950s,” Historical Studies in Education 17, no.2 (Spring 2005): 228

[5] Axelrod, “Beyond the Progressive Education Debate,” 232.

[6] Axelrod, “Beyond the Progressive Education Debate,” 232.

This week’s readings make it clear how much power and influence those deemed “experts” in the 20^th century had. They were given the ability to determine what a healthy and competent child was. While this makes sense in theory, in practice it gave doctors, psychologists and the like too much power. It should lead readers to question who we call experts and those who have authority in certain situations. Each of this week’s readings shows the influence that experts had on the general population. There was an apparent focus on establishing what was normal and then deciding what to do with those who did not fit their definition. Two of these readings also show that racism played a large role in determining who was subnormal, problematic, or unhealthy.

Each paper deals with some form of an expert and how they influenced particular populations. Gerald Thomson’s paper focuses on the work of Josephine Dauphinee, a nurse and teacher in early 20^th century British Columbia. Dauphinee wanted to keep “a strong Anglo-white majority in British Columbia” and thought of “eugenic measures . . . as a means of efficient social engineering to solve the problems of the poor.”[1]She worked to spread the concept and actualization of Special Classes for subnormal children in B.C.[2] Through Dauphinee and her colleagues, we can see both racism and classism in the way they determined who was subnormal and how they were treated. Cynthia Comacchio’s paper focuses on the “youth problem” in the 20^th century. What followed the Great War included many changes in society and behaviour, according to Comacchio these changes “challenged the established order of things, especially in terms of collective morality and the historic relations of authority premised on class, gender ‘race’ and age.[3] The issues in Comacchio’s paper were about sexism and dealing with issues around age. Comacchio notes that the social sciences were focused on determining what was normal in individuals and social groups, which I think is also seen in the other readings this week.[4] Mona Gleason’s paper focuses on public health in relation to race and class. Much like the subnormal children of Thomson’s paper, the concern of public health was focused on those in lower classes and those who were non-white. Gleason points out that “protecting the public ‘health’ . . . meant excluding and demonizing a particular portion of the public.[5] Much like the youth problem in Comacchio’s paper, there was a focus on the health of children by health professionals.[6] Each paper presents a group of professionals or experts attempting to determine what is best for society in some way.

References

Comacchio, Cynthia. “‘The Rising Generation’: Laying Claims to the Health of Adolescents in English Canada, 1920-70.” Canadian Bulletin of Medical History 19, no.1 (2002): 139-178.

Gleason, Mona. “Race, Class, Health: School Medical Inspection and ‘Healthy’ Children in British Columbia, 1890-1930.” Canadian Bulletin of Medical History, 19, 1 (2002): 95-112.

Thomson, Gerald. “‘Through no fault of their own’: Josephine Dauphinee and the ‘Subnormal’ Pupils of the Vancouver School System, 1911-1941.” Historical Studies in Education 18, no.1 (Spring 2006): 51-73.

Citations

[1] Gerald Thomson, “‘Through no fault of their own’: Josephine Dauphinee and the ‘Subnormal’ Pupils of the Vancouver School System, 1911-1941,” Historical Studies in Education 18, no.1 (Spring 2006):  52, 55.

[2] Thomson, “’Through no fault of their own,’” Historical Studies in Education, 53.

[3] Cynthia Comacchio, “‘The Rising Generation’: Laying Claims to the Health of Adolescents in English Canada, 1920-70,” Canadian Bulletin of Medical History, 19, no.1 (2002): 140.

[4] Comacchio, “’The Rising Generation,’” Canadian Bulletin of Medical History, 143.

[5] Mona Gleason, “Race, Class, Health: School Medical Inspection and ‘Healthy’ Children in British Columbia, 1890-1930,” Canadian Bulletin of Medical History, 19, 1 (2002): 97

[6] Gleason, “Race, Class, Health,” Canadian Bulletin of Medical History, 99.

In order to decolonize education efforts should be made to properly educate students of all ages on Canada’s history of colonization and residential schools and also avoid alienating students by forcing them to change their hair, language, and other culturally related identifiers. All three of this week’s readings look at some aspect of the Aboriginal experience with residential schools in Canada. Barman’s paper focuses on finding out why residential schools failed and had such “far-reaching consequences.”[1] Barman’s paper further goes into four reasons how and why Aboriginal children were schooled for inequality and failure.[2]  Helen Raptis’ paper focuses on the various factors that went into the integration or delayed integration of Aboriginal students into public schools, these reasons included both economic and apparent personal capabilities of the children.[3] Paige Raibmon’s paper is written on George Henry Raley, a residential school principal, and his impact on the school. While many former students praised the principal, he still was known to use “terms such as ‘savage,’ ‘heathen,’ and ‘weird’ to describe Native culture.”[4] These papers show how Aboriginal students were treated and othered by many of the people in authority positions.

References

Barman, Jean. “Schooled for Inequality: The Education of British Columbia Aboriginal Children.” In Sara Burke and Patrice Milewski (Eds.), Schooling in Transition: Readings in the Canadian History of Education, Toronto: University of Toronto Press, 2012, 255-276.

Raibmon, Paige. “’A New Understanding of Things Indian’: George Raley’s Negotiation of the Residential School Experience.” BC Studies, 110 (1996), 69-96.

Raptis, Helen. “Implementing Integrated Education for On-Reserve Aboriginal Children in British Columbia, 1951-1981.” Historical Studies in Education, 20, no. 1 (Spring 2008), 118-146.

Citations

[1] Jean Barman, “Schooled for Inequality: The Education of British Columbia Aboriginal Children,” In Sara Burke and Patrice Milewski (Eds.), Schooling in Transition: Readings in the Canadian History of Education, Toronto: University of Toronto Press, 2012, 256.

[2] Barman, “Schooled for Inequality,” 261.

[3] Helen Raptis, “Implementing Integrated Education for On-Reserve Aboriginal Children in British Columbia, 1951-1981,” Historical Studies in Education, 20, no. 1 (Spring 2008): 121, 124-125.

[4] Paige Raibmon, “’A New Understanding of Things Indian’: George Raley’s Negotiation of the Residential School Experience,” BC Studies, 110 (1996), 71.

The idea of school segregation seems so distant from where we are today, but looking at this week’s readings we remember that it was not that long ago that it was common and even demanded. Each of this week’s readings display the opposition and difficulties faced by the oppressed minorities the paper focuses on. The educational oppression experienced in the 19^th and 20^th century is indisputable. Claudette Knight’s paper is written on the experience of those who came to West Canada to escape slavery and/or racism.[1] They, like the Chinese in Stanley’s paper and the black women in Moreau’s paper, faced a lot of resistance while trying to attend or have their children attend the public schools. In their desire to be educated and educate their children, separate schools were opened by women in their own homes to educate the children.[2] Similarly, the Chinese parents resisted the segregation being forced on the children by having them strike.[3] The Chinese community also resisted the segregation by using and promoting literacy in written Chinese.[4] The last paper, by Moreau, I found most interesting. Like Knight’s paper, it focuses on the educational oppression of black people, specifically black women. What I liked best about Moreau’s paper was that she actually conducted interviews with women who were part of the oppression.[5] These three papers share the same ideas of oppression and resistance by minorities. They knew what they wanted and they took what they believed to be the necessary steps to try and achieve their goals.

References

Knight, Claudette. “Black Parents Speak: Education in Mid-Nineteenth-Century Canada West.” in Sara Burke and Patrice Mileweski (Eds.), Schooling in Transition: Readings in the Canadian History of Education, Toronto: University of Toronto Press, 2012: 225-237.

Moreau, Bernice. “Black Nova Scotian Women’s Experience of Educational Violence in the Early 1900s: A Case of Colour Contusion.” Dalhousie Review 77, no. 2 (1977): 179-206.

Stanley, Timothy J.. “White Supremacy, Whinese Schooling, and School Segregation in Victoria: The Case of the Chinese Students’ Strike, 1922-1923.” in Sara Burke and Patrice Mileweski (Eds.), Schooling in Transition: Readings in the Canadian History of Education, Toronto: University of Toronto Press, 2012: 237-252

Citations

[1] Claudette Knight, “Black Parents Speak: Education in Mid-Nineteenth-Century Canada West,” in Sara Burke and Patrice Mileweski (Eds.), Schooling in Transition: Readings in the Canadian History of Education, Toronto: University of Toronto Press, 2012: 229.

[2] Knight, “Black Parents Speak,” 228.

[3] Timothy J. Stanley, “White Supremacy, Whinese Schooling, and School Segregation in Victoria: The Case of the Chinese Students’ Strike, 1922-1923,” in Sara Burke and Patrice Mileweski (Eds.), Schooling in Transition: Readings in the Canadian History of Education, Toronto: University of Toronto Press, 2012: 238.

[4] Stanley, “White Supremacy,” 244.

[5] Bernice Moreau, “Black Nova Scotian Women’s Experience of Educational Violence in the Early 1900s: A Case of Colour Contusion,” Dalhousie Review 77, no. 2 (1977): 182.

Sager’s paper focuses on the shift in the teaching realm from primarily male to female teachers. This feminization of teaching occurs in the later half of the nineteenth century.[1] He notes that teaching was exploitative and oppressive but could be self-affirming and empowering.[2] Sager’s paper is a speculation of why this feminization occurred during this time period, and he offers several possible explanations for it. What I found interesting in the paper was “their movement into teaching was also a movement towards material independence, intellectual self-realization, and social respectability.” [3] I find this statement contradicts what is shown in Wilson’s paper as far as the social respectability is concerned because the paper opens with a young teacher’s suicide following comments from parents in the community.[4] Wilson’s paper is really about the difficulties and dangers teachers in rural communities faced. They faced social difficulties including town gossip and no social life, as well danger from “lone prospectors passing to and fro.”[5] Sometimes a rural community was designated as a man’s school due to the living and social conditions.[6] Typically a comment such as this would upset me, but considering the isolation, danger and other difficulties of these communities at the time I find it appropriate. Both of these papers do a good job of showing what it was like for women teachers in the 19^th and 20^th centuries.

I found an interesting paper about the Coast Salish community and the challenges regarding education they faced. One elder attended two residential schools in his youth in British Columbia and a high school in Washington later on.[7] One of the residential schools that he attended was apparently “notorious for conditions of deprivation, neglect, and abuse” which is sadly unsurprising given the history of residential schools.[8] The elder noted that while he faced racism at the high school it provided “opportunities to advance his ability to take part in the social economy.”[9] This paper brought forth a comparison that I had not considered because it was a situation I had not considered and therefore provides a different perspective for secondary school after residential school for the Coast Salish people.

References

Marker, Michael. “Borders and the borderless Coast Salish: decolonising historiographies of Indigenous schooling.” History of Education, vol. 44 no. 4, 480-502.

Sager, Eric W. “Women Teachers in Canada, 1881-1901: Revisiting the ‘Feminization’ of an Occupation.” in Sara Burke and Patrice Milewski (Eds), Schooling in Transition: Readings in the Canadian History of Education, Toronto: University of Toronto Press, 2012: 140-165.

Wilson, J. Donald. “’I Am Here to Help If You Need Me’: British Columbia’s Rural Teachers’ Welfare Officer 1928-1934.” in Sara Burke and Patrice Milewski (Eds), Schooling in Transition: Readings in the Canadian History of Education, Toronto: University of Toronto Press, 2012: 201-222.

Citations

[1] Eric W. Sager, “Women Teachers in Canada, 1881-1901: Revisiting the ‘Feminization’ of an Occupation,” in Sara Burke and Patrice Milewski (Eds), Schooling in Transition: Readings in the Canadian History of Education, Toronto: University of Toronto Press, 2012: 143.

[2] Sager, “Women Teachers in Canada,” 143.

[3] Sager. “Women Teachers in Canada,” 157.

[4] J. Donald Wilson, “’I Am Here to Help If You Need Me’: British Columbia’s Rural Teachers’ Welfare Officer 1928-1934,” in Sara Burke and Patrice Milewski (Eds), Schooling in Transition: Readings in the Canadian History of Education, Toronto: University of Toronto Press, 2012: 202.

[5] Wilson, “I Am Here to Help If You Need Me,” 208, 210.

[6] Wilson, “I Am Here to Help If You Need Me,” 209.

[7] Michael Marker, “Borders and the borderless Coast Salish: decolonising historiographies of Indigenous schooling,” History of Education, vol. 44 no. 4, 480.

[8] Marker, “Borders and the borderless Coast Salish,” 480.

[9] Marker, “Borders and the borderless Coast Salish,” 480.

Christopher Clubine’s paper “Motherhood and Public Schooling in Victorian Toronto” is focussed on truancy in the late 19^th century. Clubine states that “it was thought that urban families relied solely on wages earned by the father” which reminded me of John Bullen’s paper from the week two readings.[1] It seems to have been a common misconception that urban families could afford to have their children attend school full-time. I found it interesting that mother’s were really the ones in charge of deciding whether the children attended school and until what age they attended.[2]

Robert McIntosh’s paper “The Boys in the Nova Scotian Coal Mines: 1873-1923” notes that a boy was generally considered to be under 18, though in the mines it was those between ages 8 and 21.[3] Death and disability due to mining accidents were not uncommon among boys.[4] During this time period, more regulation was gradually put in place to protect the boys, though they were a valuable asset to have in the mines due to their smaller size and lower wages.[5] Over time it seems to have been decided that the boys should be protected from mining accidents and instead be receiving a formal education.

For my research, I am interested in looking at comparing the education received by residential school attendees and indigenous non-attendees. This week I found a study, “The Intergenerational Effects of Residential Schools on Children’s Educational Experiences in Ontario and Canada’s Western Provinces.” Feir states that “many authors suggest that Aboriginal youths’ current educational struggles are part of the intergenerational fall-out from residential schools.[6] She also looks to the 2006 census, noting that the graduation rate for First Nations was only 50% while it was 90% for non-First Nations, which suggests that there may be a correlation between having a family member that attended residential school versus those who have no history of residential school attendance.[7] While I appreciate the information Feir provides, I think it may be too recent to fit what I am looking for, but I will look into the sources she used for more information.

References

Clubine, Christopher. “Motherhood and Public Schooling in Victorian Toronto.” in Sara Burke and Patrice Milewski (Eds.), Schooling in Transition: Readings in the Canadian History of Educations, Toronto: University of Toronto Press, 2012: 115-126.

Feir, Donna L. “The Intergenerational Effects of Residential Schools on Children’s Educational Experiences in Ontario and Canada’s Western Provinces.” The International Indigenous Policies Journal, Vol. 7, No. 3, 2016: 1-46.

McIntosh, Robert. “The Boys in the Nova Scotian Coal Mines: 1873-1923,” in Sara Burke and Patrice Milewski (Eds.), Schooling in Transition: Readings in the Canadian History of Education, Toronto: University of Toronto Press: 126-139.

Citations

[1] Christopher Clubine, “Motherhood and Public Schooling in Victorian Toronto,” in Sara Burke and Patrice Milewski (Eds.), Schooling in Transition: Readings in the Canadian History of Educations, Toronto: University of Toronto Press, 2012: 117.

[2] Clubine, “Motherhood and Public Schooling,” 120.

[3] Robert McIntosh, “The Boys in the Nova Scotian Coal Mines: 1873-1923,” in Sara Burke and Patrice Milewski (Eds.), Schooling in Transition: Readings in the Canadian History of Education, Toronto: University of Toronto Press: 126-127.

[4] McIntosh, “The Boys in the Nova Scotian Coal Mines,” 127.

[5] McIntosh, 127.

[6] Donna L. Feir, “The Intergenerational Effects of Residential Schools on Children’s Educational Experiences in Ontario and Canada’s Western Provinces,” The International Indigenous Policies Journal, Vol. 7, No. 3, 2016: 1.

[7] Donna L. Feir, “The Intergenerational Effects of Residential Schools,” 1.

McDonald’s paper, “Egerton Ryerson and the School as an Agent of Political Socialization” focuses on the idea Ryerson had that political behaviour is learned.[1] Inspired by certain European monarchs, Ryerson wished to follow their lead and have the government show interest and concern for the interest of their own subjects.[2] In this system, Ryerson saw an “instrument to guarantee an orderly and stable society capable of containing any widespread acceptance of radical democratic ideas.”[3] Ryerson also believed that “social progress depended on harmonious and sympathetic relations among the various classes.”[4] All classes were to be educated through implementing property tax to allow to Universal Education.[5] Clearly, the idea behind providing education for Ryerson was an effort to exert control and pass upper class ideas onto the lower classes.

Ian Ross Robertson’s paper “Reform, Literacy, and the Lease: The Prince Edward Island Free Education Act of 1852” offered a different reasoning for free education. The idea was that the colonial treasury would pay the salaries of the teachers and children would not have any tuition charges.[6] There seems to have been two driving reasons behind this education act, the primary reason being a lack of literacy among those entering leases, the secondary being the inability to provide salaries for capable teachers.[7] Robertson states that “popular access to basic, primary-level education was a means to redress in part the imbalance in power between the landowners who controlled most of the Island, and the working settlers.”[8] Initially, I thought that the Free Education Act was going to be another means of control of the lower classes but was surprised to be shown otherwise. The Free Education Act was put in place for the working class and to allow them the opportunity to make informed decisions.

I found the third paper most interesting because it contradicted what I previously believed about urbanization. John Bullen’s “Hidden Workers: Child Labour and the Family Economy in Late Nineteenth-Century Urban Ontario” is about what was expected of children in lower class families in urban cities. Bullen states that “many working-class families, like their counterparts on the farm, depended on ‘the economy, industry, and moderate wants of every member of the household.”[9] He also states that “working class parents had more pressing concerns than truancy on their minds when they kept children and home.”[10] Every member of the house had responsibilities, even if it did not provide income it was necessary for the urban home to function. Each of the children had chores and duties around the house that were often gendered.[11] It was not solely on the husband of a working-class family to earn income, but also the wife and often the children. Formal education was not a priority when the family needed all of the children to help around the house or work.

In these three papers we are presented with three different views and ideas regarding education and the purpose of it. We see education as a way to control the lower classes, education as means of equality and fairness, and education taking lower priority when compared to the financial needs of the family. I think each of these papers provides a good history of Canadian education and how it initially formed and was treated. We can also see, particularly through Bullen’s paper, how attitude about the importance of education has shifted over time.

References

Bullen, John. “Hidden Workers: Child Labour and the Family Economy in Late Nineteenth-Century Urban Ontario.” Labour/Le Travail 18 (Fall 1986): 163-87.

McDonald, Neil. “Egerton Ryerson and the School as an Agent of Political Socialization,” in Sara Burke and Patrice Milewski (Eds.) Schooling in Transition: Readings in the Canadian History of Education, Toronto: University of Toronto press, 2012: 39-56.

Robertson, Ian Ross. “Reform, Literacy, and the Lease: The Prince Edward Island Free Education Act of 1852,” in in Sara Burke and Patrice Milewski (Eds.) Schooling in Transition: Readings in the Canadian History of Education, Toronto: University of Toronto press, 2012: 56-71.

Citations

[1] Neil McDonald, “Egerton Ryerson and the School as an Agent of Political Socialization,” in Sara Burke and Patrice Milewski (Eds.). Schooling in Transition: Readings in the Canadian History of Education, Toronto: University of Toronto Press, 2012, 39.

[2] McDonald, “Egerton Ryerson,” 45.

[3] McDonald, “Egerton Ryerson,” 45.

[4] Ibid., 48.

[5] Ibid., 48.

[6] Ian Ross Robertson, “Reform, Literacy, and the Lease: The Prince Edward Island Free Education Act of 1852,” in Sara Burke and Patrice Milweski (Eds.), Schooling in Transition: Readings in the Canadian History of Education, Toronto: Univerisity of Toronto Press, 2012, 56.

[7] Robertson, “Reform, Literacy, and the Lease,” 58.

[8] Robertson, “Reform, Literacy, and the Lease,” 59.

[9] John Bullen, “Hidden Workers: Child Labour and the Family Economy in Late Nineteenth-Century Urban Ontario,” Labour/Le Travail 18 (Fall 1986): 164.

[10] Bullen, “Hidden Workers,” 170.

[11] Bullen, “Hidden Workers,” 169.